My (sort of) colleague at Calvin College, Micah Watson, has written an excellent piece at Public Discourse reminding pro-life human rights supporters why they should never support federal funding for Planned Parenthood. Watson explains why certain practices should never be accepted or promoted based on the values of principled pluralism, even though principled pluralism is good and necessary for liberal democracy. As he puts it,
Any morally acceptable pluralism will have to draw lines somewhere, excluding some groups while including others…. Our pluralism is broad indeed in the legal sense, as our commitments to freedom of association and freedom of speech extend to a host of groups with which no morally decent person should associate. Government funding, however, is a different matter. Government funding sends a positive message that the government’s partner in this or that venture is a reliable organization promoting the public good. Whatever complexity abides in some gray areas of public policy, as Ryan T. Anderson and Robert P. George write in the Harvard Health Policy Review, there simply is no understanding of the public good that can include funding organizations that perform and profit from the deliberate taking of innocent human life.
It’s an excellent piece, and one that will help us think more carefully about what we try to justify on the basis of principled pluralism. For instance, a growing number of Christians argue that the church should accept same-sex civil marriage as a legitimate expression of principled pluralism (see one report soon to be discussed by the Synod of the Christian Reformed Church here).
As Watson demonstrates, however, if pluralism is to remain principled, it must have its limits. Ever since the Apostle Peter declared that “we must obey God rather than men,” (Acts 5:29), Christians have maintained that government’s authority ends precisely where it actively promotes injustice or immorality. It is one thing for government to tolerate slavery, abortion, adultery, poverty, or same-sex sexual relationships, for instance; it is another thing entirely for government to promote such phenomena. And whatever the government does, the church must continue to proclaim the justice and righteousness of the kingdom.
Watson is not writing about the church, per se, but he makes a strong argument that those who support the human right to life should insist that federal funding for abortion is outside the bounds of principled pluralism. You can read his whole piece here.