I’m excited to announce my new book, Calvin’s Political Theology and the Public Engagement of the Church: Christ’s Two Kingdoms (Cambridge University Press, 2017). You can order it at amazon.com. The book is part of Cambridge’s series of titles on Law and Christianity, edited by John Witte, Jr.
I’m grateful for the following endorsements from scholars who I greatly admire:
Nicholas Wolterstorff – Noah Porter Professor of Philosophical Theology, Yale University:
It’s a superb piece of work, an important contribution and lucidly written. My guess is that this will become the gold standard in the field. Tuininga’s line of interpretation will be much discussed.
Barbara Pitkin – Religious Studies Senior Lecturer, Stanford University, and President of the Calvin Studies Society:
This is an outstanding piece of intellectual-historical scholarship. It will appeal to historians of medieval and early modern political thought regardless of their personal faith or political commitments.
Michael Horton – J. G. Machen Professor of Systematic Theology and Apologetics, Westminster Seminary California:
Lionized as a founder of modern liberalism and demonized as ‘the tyrant of Geneva,’ Calvin has been used more than understood. Placing the reformer in his own context, Tuininga exegetes primary sources while challenging anachronistic stereotypes. In the process, we meet a complex figure who offers important and relevant insights for Christian political reflection, even in – perhaps ironically, especially in – a secular age very different from his own.
David Little – Berkley Center of Religion, Peace, and World Affairs, Georgetown University, Washington, DC:
Tuininga’s account of Calvin’s thought is original, lucid, well-informed, and timely. It is based on a firm grasp of the primary materials, a comprehensive familiarity with the relevant scholarship, and a challenging interpretation of Calvin’s political theology with important contemporary relevance.
Elsie McKee – Archibald Alexander Professor of Reformation Studies and the History of Worship, Princeton Theological Seminary:
Tuininga’s thoughtful and cogent examination of Calvin’s two kingdom doctrine turns on one of the perceptive distinctions which make the reformer’s thought such a complex yet coherent expression of Biblical commitment joined with practical intelligence. Tuininga appropriately points to the often neglected eschatological dimension of Calvin’s thought to ground the way the reformer clearly distinguishes ecclesiastical and civil while also clearly affirming that Christ is Lord of both – ruling each in specific and distinct ways. The study focuses on the development of the teaching in its historical and religious context, providing a well-organized exposition of the interplay of scriptural exegesis with Calvin’s affirmation of the gift of natural law in the human realm. Tuininga then draws some very timely conclusions about the resources Calvin’s theology can offer for faithful Christian engagement in the modern pluralist world.
John L. Thompson – Professor of Historical Theology and Gaylen and Susan Byker Professor of Reformed Theology, Fuller Theological Seminary:
Tuininga’s book is exemplary and informative not only for its rich display of Calvin’s own thought but also for its serious engagement with the most important political theologians of our own day. His painstaking examination of Calvin exposes many longstanding generalizations and replaces them with a Calvin who is at once more nuanced, more contextualized, and even more compatible with political liberalism than usually supposed — a Calvin who displays remarkable currency for us today, especially when we see the poignancy and depth of Calvin’s concern for refugees and the poor.
David VanDrunen – Robert B. Strimple Professor of Systematic Theology and Christian Ethics, Westminster Seminary California:
Tuininga provides a clear and thorough account of John Calvin’s doctrine of the two kingdoms, a topic much in need of such a study. The author’s careful reading of Calvin’s texts and thoughtful consideration of his context makes this a landmark work amidst the ample literature on the Genevan Reformer’s political thought. As much as this book contributes to our understanding of Calvin as a historical figure, however, its most important contribution may be its argument that Calvin’s two-kingdoms doctrine provides theological reason for contemporary Christians to support liberal democracy, at a time when many inside and outside the church question its viability. Christians who wish to think deeply about their political identity and responsibilities will find this a richly rewarding work.
And, finally, here is a brief description of the book:
In Calvin’s Political Theology and the Public Engagement of the Church, Matthew J. Tuininga explores a little appreciated dimension of John Calvin’s political thought, his two kingdoms theology, as a model for constructive Christian participation in liberal society. Widely misunderstood as a proto-political culture warrior, due in part to his often misinterpreted role in controversies over predestination and the heretic Servetus, Calvin articulated a thoughtful approach to public life rooted in his understanding of the gospel and its teaching concerning the kingdom of God. He staked his ministry in Geneva on his commitment to keeping the church distinct from the state, abandoning simplistic approaches that placed one above the other, while rejecting the temptations of sectarianism or separatism. This revealing analysis of Calvin’s vision offers timely guidance for Christians seeking a mode of faithful, respectful public engagement in democratic, pluralistic communities today.
Here is the Table of Contents:
- Two Swords, Two Powers, or Two Kingdoms: Spiritual and Political Authority in Early Modern Europe
- Calvin, Geneva, and the French Reformed Churches
- The Kingdom of Christ
- Two Kingdoms
- Christ’s Spiritual Government
- Christ’s Political Government: Early Formulations
- Covenant and Law
- The Magistrate’s Care of Religion
- Law, Democracy, and Resistance to Tyranny
- Conclusion: Calvin’s Two Kingdoms and Liberal Democracy