Calvin’s Theology of Social Justice
Posted by Matthew J. Tuininga
Christians sometimes disagree sharply about whether or not witnessing to social justice is part of the church’s mission. Some worry that when the church speaks or acts on matters of justice it inevitably becomes politicized. Even where churches avoid the obvious mistakes of endorsing particular candidates or policy proposals, they inevitably confuse their ideological commitments with the teaching of scripture. Conservative churches begin to sound like the Republican Party at prayer, while liberal churches begin to sound like the Democrats at prayer. Better to avoid matters of justice altogether.
On the other hand, others worry that out of a fear of politicization the church will fall into a passivity that is just as dangerous. By calling Christians to respect and submit to political authority while declining to proclaim a vision of social justice, the church will merely uphold the status quo, thus aligning itself with the powerful elites who benefit from that status quo. The church thus becomes like the servant who buried his talent in the ground so as to avoid using it improperly, and whose fear was judged by his master to be wicked laziness (Matthew 25:14-30).
How is the church to witness to the “kingdom and its righteousness” in a way that avoids these dangers of politicization and passivity? John Calvin argued that if we simply “let the church be the church!,” as some have put it, the church will witness to the justice of the kingdom in ways that are appropriate to its mission: through preaching, the Lord’s Supper and baptism, discipline, the diaconate, and the organic life of the body of Christ.
I explore all of this in my presentation on John Calvin’s theology of social justice, which I recently delivered at the “Jesus and Justice” conference hosted by New City Fellowship in Grand Rapids. I was speaking alongside Mika Edmondson, pastor of New City OPC and author of The Power of Unearned Suffering: The Roots and Implications of Martin Luther King, Jr.’s Theodicy, and Kristen Johnson, a professor at Western Theological seminary and author of The Justice Calling.
For more on Calvin’s theology of social justice, see my book, Calvin’s Political Theology and the Public Engagement of the Church.
About Matthew J. TuiningaMatthew J. Tuininga is the Assistant Professor of Moral Theology at Calvin Theological Seminary in Grand Rapids, Michigan.
Posted on June 5, 2017, in Calvin, Liberation Theology, Politics, Social Gospel, Two Kingdoms and tagged Jesus and Justice, Kristen Johnson, Mika Edmondson, New City Fellowship. Bookmark the permalink. 1 Comment.