Death and Resurrection with Christ
In Part 1 of this series I highlighted the prominent attention the New Testament gives to the call to Christians to imitate Christ. I introduced this theme as the first step in defending my thesis that the central paradigm for the Christian life (i.e., Christian ethics) in the New Testament is union with and conformity to Jesus Christ, in whom all of God’s purposes for creation are fulfilled. Here in Part 2 I want to argue that the imitation of Christ should be understood as the practical outworking of the Christian’s obligation to be conformed to Jesus’ death and resurrection.
It is, of course, the Apostle Paul whose writings most clearly emphasize the decisive significance of the Christian’s union with Christ in his death and resurrection. What I want to emphasize here, following the Heidelberg Catechism, is that Paul consistently makes the believer’s union with Christ the paradigm for his instruction regarding the Christian life… The driving theme of his exhortation is not a return to the law; it is conformity to Christ, in whom the law is fulfilled.
To read the rest of this article, the second part of a paper I presented at Calvin Seminary this past spring as part of the interview process for the position in moral theology, continue here at Reformation 21.
Posted on January 4, 2016, in Catechism, Christian Life, Gospel and tagged Apostle Paul, Heidelberg, Reformation 21, union with Christ. Bookmark the permalink. Comments Off on Death and Resurrection with Christ.