Why one British Liberal Democrat voted against same-sex marriage

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In Catholic Voices (HT: First Thoughts) Sarah Teather, a Liberal Democrat parliamentarian with a record of advocacy for gay rights, explains why she dissented (one of only four Liberal Democrats to do so) when the British parliament voted to establish gay marriage on February 5.

I have previously taken a very public stance in support of gay equality in a whole range of areas, including supporting civil partnerships legislation in 2004 (which I was very proud to do), voting for all stages of equality legislation passed in the last two parliaments, working with schools to address homophobia and lobbying the Home Office for fairer treatment of gay people seeking asylum from countries where they fear persecution. I feel strongly about these issues and have devoted considerable time to campaigning on such matters over the last ten years.

However, changing the definition of marriage for me raises other more complex issues.

I believe that the link between family life and marriage is important….

My concern, however, is that by moving to a definition of marriage that no longer requires sexual difference, we will, over time, ultimately decouple the definition of marriage from family life altogether. I doubt that this change will be immediate. It will be gradual, as perceptions of what marriage is and is for shift. But we can already see the foundations for this shift in the debate about same-sex marriage. Those who argue for a change in the law do so by saying that surely marriage is just about love between two people and so is of nobody else’s business. Once the concept of marriage has become established in social consciousness as an entirely private matter about love and commitment alone, without any link to family, I fear that it will accelerate changes already occurring that makes family life more unstable. (I should add, that I also suspect it will make marriage ultimately seem irrelevant. After all, how long before gay people begin to say, as many straight couples of my own generation have begun to say, “if marriage is just about love, why would I need a piece of paper to prove it?”)

If I felt that the current legal framework left gay couples unprotected, I would be much more inclined to support the proposed legislation. However, the civil partnerships legislation, which I voted for in my first parliament, equalised relationships between same-sex couples before the law, providing the same protections as offered to heterosexual married couples… Virtually no new protections are offered to same-sex couples on the basis of this legislation on marriage, and any that are could easily be dealt with by amending civil partnership legislation….

The more I considered this bill the more I was unsure about the state’s role. If an important reason for marriage is that it is a space for having and raising children, I can see the relevance for the state being involved in regulating it and encouraging stability for the good of society and for children’s welfare. Similarly, if there is a need for protection of rights to property and rights to make decisions, there are good reasons for the state to provide regulation. But neither of these things is what this legislation is trying to do. In this case, the state is regulating love and commitment alone, between consenting adults, without purpose to anything else. That feels curious to me, as I would normally consider that very much a private matter.

Teather gets it. Despite the rhetoric of so many, the gay marriage debate is not about gay rights or equality under the law, all of which can be protected without establishing gay marriage. The marriage debate is about the nature of marriage itself. The implications are huge, not primarily for gays and lesbians, but for children, and for civil society. We will be learning the consequences for a long time.

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About Matthew Tuininga

Matthew Tuininga is a student of political theology and a doctoral candidate in Ethics at Emory University. He is a licensed preacher in the United Reformed Churches of North America.

Posted on February 18, 2013, in Uncategorized. Bookmark the permalink. 2 Comments.

  1. I’d like to hear more about how you think LGBT rights can be protected without institutionalization in marriage. Do you mean decoupling any economic or social benefits from marriage and finding other ways to distribute them? Would LGBTs get the right to adopt, too?
    The negative consequences of same sex marriage are mentioned a lot on this blog, but I don’t see them fleshed out too often (here or elsewhere). Yet I also see evidence against those consequences, e.g., in http://www.amazon.com/Lesbian-Gay-Parents-Their-Children/dp/1433805367/ref=sr_1_1?ie=UTF8&qid=1361372029&sr=8-1&keywords=lesbian+and+gay+parents. Maybe, for some of your readers, you could make more arguments for the negative consequences you predict and reply to opposing evidence?

  1. Pingback: Why one British Liberal Democrat voted against same-sex marriage « thereformedmind

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