Update: Evangelical Pastor Removed From Inauguration Proceedings Due To Preaching on Homosexuality
Posted by Matthew Tuininga
Update: Despite my willingness to be charitable to the Obama administration in this post, it appears that the president agrees with Raushenbush. Pastor Giglio will no longer give the benediction at the president’s inauguration. According to the Presidential Inaugural Committee:
“We were not aware of Pastor Giglio’s past comments at the time of his selection and they don’t reflect our desire to celebrate the strength and diversity of our country at this Inaugural,” committee spokeswoman Addie Whisenant said in a statement. “As we now work to select someone to deliver the benediction, we will ensure their beliefs reflect this administration’s vision of inclusion and acceptance for all Americans.”
It’s one thing for the administration to advance its convictions regarding same-sex marriage. It’s a whole other matter for it to signal, in the most embarrassing and bumbling of ways, that its “desire to celebrate the strength and diversity of our country” does not extend to respect for pastors who teach the New Testament. What does this tell us about the implications of same-sex marriage for religious liberty? Time will tell.
Original Post:
At the Huffington Post Senior Religion Editor Paul Brandeis Raushenbush (and great-grandson of the famous social gospel preacher Walter Rauschenbusch) vents his anger that President Obama has once again chosen an evangelical to offer prayer at his inauguration. Obama has chartered a new path by choosing a woman (and a layperson) to offer the invocation, Raushenbush notes, but for the benediction he has selected Rev. Louie Giglio, pastor of Passion City Church in Atlanta. Like Obama’s choice for the invocation in 2008, Rick Warren, Giglio is on record as having preached against homosexuality.

Photo: Raushenbush
What is bizarre is that for all of his appeals to treating people with respect and dignity, Raushenbush uncharitably characterizes the position of preachers like Warren and Giglio as attacks on gay people. He writes,
Yet today a sermon by Rev. Giglio has surfaced, apparently from the ’90s, in which Obama’s choice for the “final good word” attacks gay people, saying they will be prevented from “entering the Kingdom of God’ and also that the “only way out of a homosexual lifestyle… is
through the healing power of Jesus.’
Why does Raushenbush characterize a warning about the coming judgment taken directly from Scripture – the authority for Christian life and practice, as Raushenbush is well aware – accompanied by a clear presentation of the loving gospel promise, as an attack on people? It’s not that Giglio has used excessive rhetoric, mistaking the legitimate condemnation of sinful practices for the hatred of human beings, of which no doubt many pastors over the years have been guilty. On the contrary, Raushenbush portrays all conservative evangelical preaching against homosexuality as preaching against gay people.
It would be hard to find an evangelical in America who didn’t preach against gay people, especially as far back as the ’90s.
I beg to differ. In all my years of attending Reformed and Presbyterian churches I don’t believe I have ever heard a pastor do what Raushenbush describes.

Photo: Pastor Louie Giglio
Yet he goes on to suggest that only those who advocate gay marriage recognize and honor the full humanity and dignity of LGBT people:
At the same time, those who did support the president, and who, like the president have evolved in their faith enough to support the full humanity and dignity of LGBT people, again feel slighted by the president’s choice.
I don’t think Raushenbush is unaware that his characterization of evangelicals – as those who hate gay people and deny their full humanity and dignity – is uncharitable. I fear he knows exactly what he is doing. He concludes his article by acknowledging that he is angry, while offering a nod to President Obama for seeking to unify the country by reaching out to evangelicals.
I know that for us to have a future as a nation we need to come together across differences, recognizing that the arc of the universe really does bend towards justice.
Too bad Raushenbush’s own slanderous rhetoric, in contrast to the grace of the president, makes such coming together all the less likely.
About Matthew Tuininga
Matthew Tuininga is a student of political theology and a doctoral candidate in Ethics at Emory University. He is a licensed preacher in the United Reformed Churches of North America.Posted on January 10, 2013, in Barack Obama, Homosexuality, Preaching and tagged anti-gay, Louie Giglio, Paul Brandeis Raushenbush, Rick Warren. Bookmark the permalink. 6 Comments.
Interesting update: http://abcnews.go.com/blogs/politics/2013/01/obama-inauguration-pastor-steps-down-over-previous-anti-gay-comments/
Thanks Aimee. Hard to know at this point whether he backed out himself or was forced out, but it’s hard to doubt the latter. If he was forced to withdraw, it represents a new low for the Obama administration.
I guess “this administration’s vision of inclusion and acceptance for all Americans” doesn’t include all Americans after all.
In the interest of inclusion Obama should have asked an Iman for the benediction (and then vetted the Iman) to make sure he was not for the stoning of homosexuals.
Why do we think it is appropriate for a Trinitarian Christian to be doing a benediction in the first place? Why should we mix cult and culture?
What does this say about the future of religious liberty?
Maybe: those who don’t accept a certain theology won’t always be willing to be inconsistent and accept one piece of that theology (such as a theology of marriage).
As a confessional reformed Christian I’m really not offended by the president’s decision. Perhaps he even gets the inherent theological nature of the issue, more consistently than some Christian perhaps (I’m reminded here of Machen’s fight against prayer in public schools).